| Home | Sunday Services | Support Groups | Learning Groups | Children & Youth | Worship Groups |
| Interest Groups | Administration | Contact Us |

  Monthly News - eCoracle | Weekly News & Diary | Weekly Sermon |What is Coracle?

 

 

Columba Comments...
Short reflections written by members of our congregation
6 September 2009

Back to index


Scripture: Mark 7.24-37

By Trevor Burt

God is for everyone

Additional readings:
Proverbs 22.1-2,8-9,22-23; Ps 125; James 2.1-10,14-17

Exploration

The story of the Syrophoenician woman in Mark’s Gospel is unique and remarkable. The first striking thing is that Jesus is in Gentile territory. Tyre and Sidon were some 60km north of Galilee. It is inexplicable that a Jew would go into that territory. But Jesus did. It is symbolic of Jesus’ acceptance of Gentile people, his breaking down of the Jewish barrier between clean and unclean people.

It may also be symbolic of the anticipated unity of Israel—the north should have been a part of Israel, but had become separated through civil wars.

The next striking thing is that Jesus refers to the woman as a dog. This is an insult, like calling a person a pig. Jews refer to Gentiles as dog. The term used for dog here is more like ‘puppy’, so there is a softer edge to it. Could it be like an affectionate comment to our child, “You little devil!” The point is, it is not taken as an insult by the woman.

Next comes a comment that makes it clear the Gospel is open to Gentiles. Even ‘dogs’ share in the grace of the Kingdom. Jesus does not cut off the Gentiles from God’s saving power.

The Jews reject Jesus, and that become the opportunity for the Gentiles. The woman symbolically stands for the Gentile world that has eagerly grasped the living bread that the Jews rejected and threw away.
How Jesus treats the deaf man stands in great contrast. He takes him aside, showing compassion. He treats him not as a category of person, a blind man, a sinner, but as an individual in need, and responds accordingly.

The common factor in both stories is that Jesus went outside custom to welcome otherwise rejected and ostracised people.

Jesus could not get away from the crowds. They followed him not as Lord and source of abundant life, but as entertaining miracle worker. They proclaim he has done all things well—we hear echoes of the creation story, but they won’t follow him to the cross, will they.

Trevor Burt


Questions for Reflection

  • Who are the modern day ’gentiles’ that Christians tend to reject?
  • Do you have faith enough to persevere as the woman did?
  • People follow Jesus for all sorts of reasons. What do you gain by being a follower of Christ?
  • What steps can we take to welcome people who are outsiders to church or society?
  • How far are you prepared to follow Jesus?

Back to index


 
St Columba's Anglican Church
150 Northstead Street, Scarborough, WA 6019

08 9341 3861  scarborough (at) perth.anglican.org